Economic activities during the Kurunegala epoch – By Dr. Tilak S. Fernando
Source : dailynews
Historians will not consider Kurunegala as a particular era during the Sinhala Kingdoms because four to five kings reigned during this era. It is not recognisable as a historical period.
According to ‘Dalada Pujawaliya’ during the Kurunegala era, approximately one hundred per cent of the Government’s income from ships was directed to the sacred temple where the Buddha’s Tooth Relic is housed. The income from the ships aided Sinhala kings in maintaining the country as a leading source of income along with trade.
Aryans
The Aryans who came to Sri Lanka dealt with agriculture and raised paddy farming to an excellent level up to the Twelfth Century. Whilst the water was obtained through irrigation systems during that epoch, through lakes and ponds, the people managed to do paddy farming in the North and Southeast. A decline in crops caused a colossal drop in production ultimately.
There was no reason for kings to abandon fertile lands and come to places like the Dhambadeniya and Kurunegala area, which was highly populated. Historians believe it was because of the geographical set-up, Climatic Changes, foreign invasions and nature. The Mahavamsa does not show any annexation of Dambadeniya with Kurunegala, but it mentions that after the demise of Parakramabahu III, Buwanekabahu’s son held the throne.
During the Kurunegala epoch, the King’s primary income consisted of the agricultural produce that farmers contributed to the King. The King’s second income was from precious stones such as pearls and various types of precious gems ranging from blue diamonds, moonstones and ‘Pishparaga’. The King’s third income came from the penalty courts served on King’s subjects known as the‘Marala Badda’.
Those who did the King favours were given several plots of land by the King, known as Prvaniya or Dival. Also, Royal servants who conformed to the king’s problems and went to distant places received several properties distributed by kings known as ‘Prvaveniya’ or ‘Divel’. Historical records also mentioned that Government servants who travelled up to faraway places did not incur any expenses to the monarchy, who went on official duties and were allowed to reside in such schemes, thereby incurring no extra costs because they were permitted to live in such properties.
Parakramabahu IV donated an ashram to Buddhist Monks. He planted in Paranagama king coconut, breadfruit, and fruit trees, such as morawaka etc., to assist the ashram. The King commanded that folks trained for military purposes should work free of charge for the nation’s sake on behalf of the King, but payment had to be made only for regular soldiers. During this period and a substantial amount of wealth King Parakramabahu II spent on religious activities. Parakramabahu II had given alms to one thousand Buddhist priests, whilst Pandit Parakramabahu IV built a three-level building and performed every aspect of religious observances.
During Parakramabahu IV’s reign, past battles with the ‘Soli’ reign in India were exposed. Still, the King brought several language professors and translated them into Sinhala from the Pali language, and distributed them throughout Ceylon.
During Dambadeniya’s reign, it is recorded in the folktales that many people visited on pilgrimage to see the sacred Dalada by using elephants, horses, cattle etc. And many rich people thought it would give rise to many accidents. These people would have been the officials or officers who were the favourites of the kingdom.
The country’s economy was greatly influenced by internal trade and exports. During this aeon, undoubtedly, Muslims were prominent tradesmen. It also proves that Roman coins were found in four dams made of Alexdarian metal by Kings Niro and Westphalian, with evidence of trade agreements with Rome. It differs from the country’s economy during the Anuradhapura and Polonnaruwa eras. However, there was evidence to prove how kings and the people were very pious. There was no foreign invasion during the Kurunegala epoch, as per Mahavamsa.
