Verifying the Origin of Everything-by W. Suresh Madusanka
Abstract: It is about a new type of mathematical discovery about the origin/existence of the universe. I have used modern scientific discoveries (E.g., quantum mechanics) and explanations about fundamental elements (quantum physics) in Buddhism to verify it. I researched from zero (0) to find the universe’s origin. If zero is fundamental, then the continuation of zero (0) in infinity (∞) can emerge as dimensions between continued directions making relative dimensions. Meanwhile, it could continue as interactions of dimensions, making an emergence like the first universe. It is about verifying the root of everything using a theory about everything (sub-waves, forces) while making predictions better than String Theory and M-Theory. It is a sort of equation that uses binary moments (momentum!) of dimensions. It helped me find a few mathematical interactions like elementary waves, quantum foam, forces, etc. Using it, I have tried to explain the fundamental nature of the Planck constant, wave functions, symmetry breaking, Black Holes, Dark Matter, force moments, quantum gravity, and many more. That shows that the universe is solving mathematical equations. Let’s find out how the universe(s) makes dimensional structures, subtle elementary waves, observers/knowings, and interactions.
Quantum objects depend on binary qualities and activities like 0, 1, and -1 in reality. Scientists would need to know the fundamental units of the unit called Ampere (A) unit. According to this research, Ampere (A) = kg^2.m^-6.s^-1. They can try to understand the necessity of those units to understand quantum objects. The E=mc^2 equation only shows a state of potential energy. If the Ampere (A) = kg^2.m^-6.s^-1, then the E=mc^2 equation becomes Energy of actions = kg^-1 m^8 s^-2, becoming consistent with the other units. Some topics in this research are completely new, including some laws of mathematics and calculations. Mathematical processes of nature are more complex than conceptual calculations. Some mathematical laws can be verified through predictions and discoverable or analytical facts. According to Buddhist science, emotions impact our destinies. Mental factors are scientifically verifiable, and can be used to explain the process of the mind to children in schools. Exploring Buddhist science in Abhidhamma is like exploring the universe and life. The science in it is based on the scientific doctrine of necessity.
Dependent origination (pratītyasamutpadā/ paṭiccasmuppāda) is the Buddha’s teaching on causality and the process of life. Interdependent co-origination (paṭi(resistance/pressure)-ichcha(like/attachment) sm(co)uppāda(origination)): 1st moment/Khana: i. Avijjā/Avidyā (nescience/asymmetry), ii. Saṅkhāra/Saṃskāra (energy/volitional formations).
2nd moment/Khana: iii. Viññāṇa/Vijñāna (oppositely made knowing), iv. Nāma-Rūpa (emotional-material actions),
- Saḷāyatana/Ṣaḍāyatana (six sense bases/sources), vi. Phassa/Sparśa (contact/touch), vii. Vedanā (feeling/sensation)
viii. (the builder of Saṃsāra/re-becoming/rebirth) Taṇhā/Tṛṣṇā (wish/desire-attachment), 2nd or 3rd moment/Khana:
- Upādāna (clinging/grasping), x. Bhava (become/behave/continue) (the origin of ‘that is a part of this/me’ nature). 3rd moment/Khana: xi. Jāti (generation/regeneration), xii. Jarāmaraṇa (decay-death/break). E.g, The influences of quantum waves become the nature of knowing/taking due to interaction, and co-create material & emotional actions. That-color making form is a way of interaction with eye-form and Re-knowing at the time of creation of all of them.
Absolute time (Kshana/Khana) and relative time are two different processes. The relative time depends on the speed of decaying. Speed changes the Specific Charge of quantum objects, and the flow of Charge is responsible for the time-delay in clocks. It doesn’t mean that speed reduces absolute time. The speed of light depends on the medium it travels. Therefore, it is not a constant in all environments, and a fixed existence of space is required to give it a fixed value. Hidden densities of space would change the speed and lifetime of light. If the density of space changes with time, then it can change the speed of light as if changing light. Therefore, Einstein’s E=mc^2 equation is incomplete. If the speed of light (c) = 2 × 1.000319386826568 × α × 59 × 59 × 59 × 59 × 59 × 59 / 2.05411795111383 m.s^-1 =
2 × 30.73580091838459 / (31 × 31 × 3 × 3) m.59 × 59 × 59 × 59 × 59 × 59 s^-1 = 299 792 458 m.s^-1, then 2 ×
1.000319386826568 × α / 2.05411795111383 = 2 × 30.73580091838459 / (31 × 31 × 3 × 3). Therefore, the
fine-structure constant (α) = 2.05411795111383 × 30.73580091838459 / (31 × 31 × 3 × 3 × 1.000319386826568) =
6.62607015 / (3 × 3 × 100.8900158893226) = 6.62607015 / (17 × 17 × 3.141592653589793 × 1.000098980184429)
= 6.62607015 / (1.000098980184429 × π × 17^2) = 0.0072973525693. Probably, the speed of light has relationships to fundamental building blocks with 101, 59, 31, 17, 3, 2 units and the Planck constant 6.62607015×10^-34
J⋅Hz^-1.
Dark colors would become bright colors due to continuous higher densities of light waves/nets in the mind-streams. The contact/touch (Phassa/Sparsha) quality originates between material zones (Rupa Kalapa) due to new basic/extra quality like a sense (Pasada Rupa) and aligned quality/object. The causality would make lifeless states of knowing (Pure Gnana) with lifeless emotional (Nama) and material (Rupa) actions, lifeless senses, and lifeless contact/touch. Seemingly, the 12 links of dependent origination show similar actions in different names. E.g, 1-Avijja (unlearning) is like an unconscious knowing/upbringing (a bodily knowing/upbringing). 3-Vingnana (Re-knowing) is a conscious (lifely) knowing/upbringing. 9-Upadana (clinging/upbringing) is like an unconscious strong knowing/upbringing (an unconscious belief). Similarly, 2-Sanskara (formation/interacting) is like a set of 4-actions/Namarupa. 4-Namarupa (Name-form) are a set of actions/Namarupa. 11-Jati (generation/rebirth) is like a set of actions/Namarupa. Also,
2-Sanskara (formation/interacting) is like a 12-separation/decay-death/Mara. 4-Namarupa (Name-form) is like a
12-separation/decay-death/Mara. 12-Jara-marana (decay-death) is a 12-separation/decay-death/Mara. Also, 12 main delusions of memory/Mara justify poisons like attachments by thinking that “I can’t give that to others yet because I didn’t receive/use that yet”. Similarly, some big things can make us feel small, like making us think that “this is a big thing that I can’t easily get”. Likewise, we think that “I know exactly how to control that situation”. Delusion/Moha supports anger/Dosa to make justifications like “I/You can forget the feelings of sadness and anger quickly by being attracted to that new action.” The recognition of those justifications and bodily reactions is a way to reduce delusion. The duality (Dukkha) of nature is recognizable. The co-arising (Samudaya) truth is the resistance/Pati of liking/Icca that should be removed to be a witness (Sakshat) of no-tensioning (Nirodha). Delusion/Moha supports greed/Lobha to make justifications like “I’ll take that to appreciate that”, “I would lose that because of my mistake”, “That is not mine yet”, “Others will take that before me”. Those justifications of greed/Lobha depend on 8 main unskillful states of the mind, including 4 minds (mind-states) of greed from the “influences of others/encouragements” (Sasankarika). E.g, 1.Your attraction to that is not bad. 2.Others waste that soon. 3.You can’t leave/forget that. 4.You are losing that.
The external demonic/demi influencer called Vasavatti Mara would represent bodily and environmental (external) ‘poison-vaccinating memories’ (Vasa/poison/Asava/influence/sin Vatti/vaccinating Mara/Namarupa). Lord Buddha started teaching Dhamma after the invitation from Sahampati Brahma-king or a sympathetic memory. Natural states of knowing would differentiate material and emotional actions, even without a support from a conscious knowing. If strong entanglements between material elements in the body naturally reduce after some time, then strong influences (Asava) of attachments of living beings would reduce naturally. Presumably, new attachments of some mental states cause increasing entangled bindings between material elements. If so, the initial/earliest state of the initial/earliest universe has originated with less material bindings and a state of smooth equilibrium, without extremely condensed
material objects. It is a hypothetical potential of the initial/earliest universe with initial/earliest (arising/Uppada) states of the bodiless mind, without bodily pain due to less actions of the mind, an uncountable time ago. But if those blank/neutral/initial (arising/Uppada) minds could wish to be beautiful like wishing to be a creator/separator of awareness (aims) and other extra qualities while ignoring (keeping back) and giving a low state/caste to the directed creator/mother (destined entanglements like destined Kamma/actionings) of the initial mind like insulting the good balance/mother, then as a result the initial mind could lose its initial state(s) while being smarter/brighten/separated and Re-knowing (existing/Thiti) in low/basic state(s) of nature/father. Still, it is an initial mind like a new/secondary state(s) of the mind that doesn’t stay with other emotional and material qualities in the highest/king Brahma realm.
But the deluded/greedy mind could try to go to a pleasurable (emotional) Brahma realm/husband while distracting the paths/boys of other/Dhamma elements. And also, rejecting the nearest/third balance/son of knowing in the 3rd moment/Khana of the mind, causing it to vanish/die (Bhanga) itself. If so, the future states of the mind/Citta could attract the five aggregates of clinging called matter, feeling, recognition, mental formation (emotions), and another Re-knowing while causing all of them to vanish/die due to being unable to attract the mind/Citta permanently. The aim of the mind and five aggregates of clinging use/aim sound and other experiences of nature. Unlearnings and the makings (Uppāda) of the mind/Citta could cause increasing attachments and ignorance (Avijja/unleaning) of other minds and itself, causing it to be vanished/killed by the forces of the world/enemies. The mind is like Swarnathilaka, the girl who had a golden birthmark on her chest as if she had a shining mind, like an evolutionary birth of the mind.
According to Buddhism, greed (Lobha), anger (Dosa), and delusion (Moha) are three poisons that make suffering. They can make efforts to make tenses while remembering as “I didn’t give that yet, and you will have to wait to get that from me”. They have a potential to be hidden efforts against a goal, as if tensions expect to delay that benefit. Spontaneous remindings would come from habitual relationships of emotions and materials as if habit is reminding. We can feel the painful results of likes and words to recognize our beliefs like “That is lovely, and I’ll not leave that.” “My pain aims to believe good feelings I’ll get that I didn’t get, and I now forget/ignore kindly-giving that to others.” A thinking wave of anger is like “I/You will have to take a lot of actions against them as soon as possible or now.” Also, anger makes us think like “They didn’t do that, and those useless people caused me to do a lot of bad actions.” A hate aimed memory is like “You have a lot of good extra things that you can give, but you don’t give them to me”. A strong lust is like a hate towards the same object like “I liked that favorable thing/action a lot, but I can’t get that.” We can be kind to attractive things while thinking like “It is innocent”, “I don’t want to harm it”, “Others protect it”, “Not a dangerous useless demon/animal,” “Not a deep black hole,” “That action is not trying to take anything now,” “Not like a dirty garbage”, “You or others shouldn’t use me as they wish for useless actions without my permission”, “Not a very old evil witch/ghost, Not staying alone lonely without showing abilities, Not requesting for attention,” “Not a tight/solid black cube/shit,” “Not a fully dark prison,” “Not trapped in the middle of unmovable black rocks,” “Not a formless zero & infinity like an extremely small black dot without a shape. Not a singular unit without parts.” “The attractive thing/action/beauty is like a belief, and I was thinking that I’ll not be disappointed about that belief”. A greed aimed care is like “I’m unable to take care of them yet, and I can’t help them without pleasurable feelings.” A fear aimed delusion is like “Others can steal my things easily, and I don’t have enough power to stop that soon.” A view/belief resisting dull delusion is like “That view/belief is not good, and I’m disappointed about that view/belief.” We can let things happen unintentionally without thinking like “That belief is not bad, and I’ll not be disappointed.” An ego aimed delusion is like “That is the only solution, and they know that I explained about that better this time.” An overconfidence aimed delusion is like “They think that they do it correctly, but I’ll have to do a lot of things yet.” Also, a delusion is like “They would continue working against us, making me responsible to react with extra effort.” An anger aimed blame is like “Others do bad actions because of them, but they don’t show that they like to do that.” A delusional motivation is like “I have done a lot of things for them, and they are thinking that I protected them.” A self aimed delusion is like “I got/won it, and I can keep it now because no one else is here to take it from me now.” A painful attraction with an aim to win attractive things hiddenly think like “I look at that because I’m not a loser.”
A delusional ownership is like “I did it, and I must take the responsibility because those memories belong to me.” If a person is emotionally hungry, then looking at others nearby to develop efforts can help that person to share foods. When we give food to others like helpless animals nearby before we start eating foods, the body remembers to give. Urgent needs can make frustrations, and develop overconfidence with beliefs to be quick by depending on memory. A lovely greed is like “You consistently give love to me, and I’m unable to avoid it because you are special to me.” The delusion in bravery is “I’m ready to handle any situation because I’m prepared with enough tools to protect me.” An attention aimed delusion is like “I have enough body parts like hands and legs, and I can save others from them.” A self-body aimed egoistic belief is like “I know that I understood it myself, and I showed my higher intelligence.”
An anger aimed requirement of delusions is “You are/were hiding valuable things, and you didn’t care about others.” A delusional safety is like “I & some others always protect my things, and I have names, things, fixed feelings, etc.” An attachment with a wish to stay with our things to protect us is “I’ll be powerful enough to hold body-mountains.” Some bodily reactions to winning-emotions/songs make delusional thoughts like “I was right, and I was not wrong.”
Skillful thinking patterns are like “I’m not going to do anything to harm anyone.” “This is an effort to understand the truth and skill.” “May all the thoughts be good, and be the path to cessation.” “The mind and the body are not mine.” “You can fully stop overreactions that you haven’t done yet.” “When they make you aggressive, wait to feel good.” “When you receive a blame, you can smile to be relaxed.” “You are not an owner to expect anything, so be relaxed.” “This body doesn’t belong to the mind, and habitual aims of the body would aim to give bodily elements to others.” Lord Buddha would not radiate bad outgoing carriers (4 Karisa) with Cittaja, Uthuja, Āharaja, and Kammaja forms. The believing-mind ignores multiple causes of situations, thinking like “That is the only cause for this to happen.” A reaction with delusion can think like “Your belief is wrong because it is not like my belief, and my belief is correct.” A reaction with anger is bad. If we shouldn’t be kind to bad actions/beliefs, then we can use selfless thoughts (Sati). Some groups use competition to justify bad actions, as if they have a license to become criminals against opposition. Violence is a bad solution, and it is an act of helpless and ignorant beings who don’t use intelligence/causality well. Violence can lead to tensions, causing us to be busy with useless news on some special days and weeks like Vesak. We can disown bad memories by thinking like “Some people/trees have done those actions due to some situations.” “An attraction/Raga is like a burning, and I must reduce burning the mind, as if moving away from devils/Pisacha.” “The mind, mental factors/thoughts and bodily actions are aims, but the mind doesn’t need to be aims.” “The mind doesn’t need to aim for colors, sounds, smells, tastes, feelings, and knowings.” “Nothing like me is here to continue.” “When some qualities and actions make interactions due to their natures and situations, nothing to be surprised of.” “We can be kind to good streams of minds regardless of actions of bad streams of minds or attractive observations.” The mind-senses can be kind to six senses while thinking like “Not in a permanently closed cave,” “Not colorless,” “Not soundless,” “Not smell-less,” “Not tasteless,” “Not feelingless,” “Not imaginationless,” “Not unconscious,” “Not avoiding relationships,” “Not reducing connections,” “Not leaving the past, present, and future to forget them.” “Not staying outside in between hot lights without a move or touch, and bodily senses would not be burned inside.” “Not expecting anything from outside to keep the pain inside for a long time, and pain of likes in blood hates relief.” Some high egos would reject some other high egos. Some high egos would pretend like low egos to expect benefits. “If you don’t have any good solution for that problem, then there is nothing to worry about that problem for now.” “The problems and solutions are so complex, and I would need to use extremely high efforts to handle all of them.” Unenlightened people shouldn’t try to tell others to stop liking at once to be enlightened. Give the right knowledge. Mind-senses make thinking comments/voices by using outputs of five other senses and memories. But mind-senses would not have a direct relationship with the five senses according to the correct theory of momentariness. Dualistic waves of attractive mind-states (greed) and resisting co-arisen-states (pain) in the body should not continue making those unskillful causal connections by using outputs of previous momentary five senses and previous mind-streams. “The mind shouldn’t continue taking and burning locations, as if killing, stealing, grasping, lying, & misusing them.” “The mind is not feeling an extremely rotten dead body with pests-infected flesh while decaying into broken bones.” “When a few others have a lot of extra qualities/shapes, I can be kind to them without a worry to give more of that.” Fully enlightened hearts would avoid physical contact with each other to avoid insults and give respect to the mind. The 6 results of the 6 senses depend on illusory recognition & mental factors. Knowledge can transform recognition. When Bikkus give the right knowledge without expecting anything from others, we need knowledge to recognize it. We can honestly investigate the knowledge related to causality, to receive the right knowledge without wasting time. Others should take the responsibility of their lives to be good whether we will pay back debts we owe to them or not.
The body is unaware about experiences of the mind in a previous life. Therefore, the body is unable to inform the mind about a previous life without a special support from the mind. The mind naturally takes many habitual paths and patterns of nature. But usually, consciousness tries to believe a very few outcomes. Trained observations (Samma Ditthi) are helpful to train the mind to take better paths and better patterns. Beliefs, intentions, delusions (Moha) and other emotions of a person would interact with collective emotional fields of closely related groups of causality due to causal relationships between them. We can try to find verifiable causal relationships of emotions to manage them. A spontaneous laugh is a result of bodily pressure and delusion (Moha). If a laugh interacts with some collective wrong beliefs, then some causal rejections would work against that laugh. Ignitions can happen due to our new actions. Crying would attract bad results because the act of crying depends on anger. The six senses, and other
elements (Dhamma Dathu) cause the mind to think spontaneously without a thinker. The nearest cause of thinking is like a womb that has an ability to generate new thoughts. Therefore, the ‘womb-cause remembering/memorising’ (Yoniso Manasikara) is helpful to understand the patterns of understanding without words, to reduce believing words of languages. Awareness is not a thinker. The mind can recognize the interactions of the six senses without words of a thinker. The awareness about the six senses, sense-objects, emotions, and knowing help to understand meanings of experiences without words while helping the mind reduce creating a words-thinker, and help the mind and body to make a trained stillness/one-pointedness (Samma Samadhi). Also, an observation of a distant point for a long time without trying to recognize an object would help to develop one-pointedness against attractive streams of awareness. Some patterns of thinking disturb observations of the six senses while adding greed, anger, and delusion with words. Our thinking efforts to avoid attractions reduce due to tiredness. The recognition of limits of efforts helps to let go. Strong needs can cause us to think like “I believe that it will happen, and I’ll not be disappointed even if I’m wrong.” A strong aim to get a thing would make the body wait with tension to get it first, preventing the mind from getting it. If some beings use greed a lot to get things from others, then an interaction between them would create bad results. We shouldn’t expect respect from greed, anger, and delusion. If others disrespect us, then they would expect or get disrespect. Some bodily entanglements with parents would impact us. So, most memorizations against parents would attract bad reactions. The recognition of signs in nature and actions to read nature and actions is a way to understand reaction/Karma. The word conscious would mean life-thoughts like a son of aims. Good thoughts would be the only way to liberation with the transformed aims like “nothing to touch, nothing to feel, nothing to recognize, and nothing to imagine.” Devadatta acted against the Lord Buddha due to hatred. That would indicate a competitive nature of Humans in this era. Languages, religions and nature help to see/imagine supreme Buddha. If Jesus was a Buddhist or a truth seeker, then he could try to teach the truths unless our intrinsic delusions/sins prevent that from happening.
We would need to be kind to all the enemies who come to kill us, as if allowing causes to kill us to be enlightened. But we should be prepared to leave all the worlds before imagining murderers/Mara, to be kind as if attracting them. The mind can allow the body & mental factors to reduce the observations of the mind to kill new life, to be nothing. We can stop observing colors, and etc, as if being kind to blackness, silence, odour, bitterness, pain, and unknowing. Knowing & cognition depend on habitual and interdependent opposite knowing, but we can analyse that to be good. Lord Buddha used the word Mogha/empty to scold some bad people. But he had reduced the need to control others.!
Ideas are transformed/voiced feelings. We can give up the need to prove the ownership of ideas to reduce self-belief. When the mind selects unskilful options secretly, we can tell it to select skilful options to be relaxed and kind. We can reduce expecting glory and praise when we try to stop rebirth because causality makes expectations with them. Unbroken connections of emerging formless/unbalanced infinities/unities would continue momentary rebirths of the mind. Trained observations and trained knowledge would fill some emerging unbalanced nothingnesses as a path to liberation. Earned knowledge about the path to enlightenment is like a gift that a person can give as an inheritance to a child. A person is a process that depends on ultimate processes. Taste indicates rising actions, as if increasing that. Smell indicates falling actions, as if decreasing that. Color indicates distant actions, as if using from a distant action. Sound indicates close actions, as if vibrations. Craving/Tanha indicates grasping action, as if binding distant actions. Long streams of delusional feelings can depend on long wavelengths of waves in the body. The mind can use long streams of feelings to balance them. E.g, ‘The mind doesn’t have a body. It can’t save others. It can give knowledge.’ ‘The body makes tensions by depending on old habits. But the mind is always new, and it is not responsible for that.’ ‘Colors and other extra qualities are not pleasurable surprises/miracles/winners, and they/we are like tension takers.’ When the mind is burning in the body, we can imagine the body being burned & tortured everyday by enemies of us. The mind would give up life by imagining extreme levels of pain when cutting the body 3 times a day for 100 years. When the mind feels pain in some body parts due to attachments, we can imagine the mind in them to send kindness. We can choose to be unaware about objects that we can aim to joke about because jokes can aim to lie about actions. Structural nets of relationships make the mind name/aim huge bodies, and the bodiless mind tries to use hard bodies. Painful feelings are like tortures in the body. We can stop breathing for a few seconds to recognize more of them. We can recognise thinking patterns that we have used to justify the fears of losing the mind and body, to reduce the fear. When we don’t avoid riskful actions and greed while learning anything during a tough time, the result would be bad. Feelings of need, loss, hopelessness, mistake, and death can be transformed into worse imaginations to reduce them.
Finally, we can imagine not having freedom to speak & think useless egoistic words in any situation due to causality. The aims of touch/contact like streams of feelings and voiced interpretations can’t make a person with fixed feelings. We can reduce bodily and externally influenced feelings of insecurity in us while staying in darkness and silence to
reduce observing extra qualities like colors and sounds with their extra tensions, as if feeling secure without tension. We can watch colors of people with less tension by thinking like “Those colors would represent trees like mothers.” The mind can reduce some hidden attachments by imagining it giving back causes of tensions it got through senses. When body parts make pain due to causes, we can imagine the mind in them to send kindness to nearby blood/flesh. Consciousnesses (life-aims) would mainly continue in blood and flesh with connections like lifetimes of the mind. A beginner can think like “I don’t know how to get well soon yet, and I can’t recognize multiple causes of feelings yet.” “The mind is everything. What you think, you become,” is commonly attributed to the Buddha, but it isn’t scriptural. A life is like a tree with or without wished intentions. ‘Those trees can’t corrupt knowledge without multiple causes.’ Aim of the mind would have a tension like a Karma with a large coverage like a finger that holds a body-mountain. The mind can use the heart to guess the breathing process as feelings of memory in the heart, while giving kindness. The mind would get attracted to many types of flexibilities in actions while imagining a collective extra flexibility. A lot of delusions depend on unskilful thinking patterns with strong tensions like burning, pushing, and dull tension. The imbalance of the mind bends & uses a lot of parts/aims, but no one is outside or inside the body with fixed parts. The belief of a fixed soul/self can be reduced by ignoring the word ‘I’ for a while to replace a word like Mara/demon. One person can use 10 main faculties/Indriya/faces as Saddha, Virya, Sati, Samadhi, Prajna and 5 opposite faculties. When the mind makes less tension, we can stay still to fill the mind with efforts/Viriya to reduce laziness & dullness. Virtue/Sila-aim/sign/lakkhana draws lines to save the mind/Sita from bad faculties when knowledge/Pandith is away. When bad faculties force the mind, we can imagine not doing anything as if allowing good faculties to take actions. When the mind is forced to use pleasure, it can use satisfiable things with an aim to use right-knowledge/Prajna/Sila. The mind can ignore all the recognitions of nature for a while to make causes to stop recognising the world. We can stop recognising the world/me wrongly. A big problem is unrealistic expectations, including unrealistic recognitions. Causes must be identified very well to reduce the self-body (Sakkaya) belief and doubts about non-existence of life. Memory causes us to imagine a bunch/group of feelings & knowings during a pleasurable or unpleasurable memory. When the body/memory is addicted to pleasure, nearby beings with low merits would catch unpleasurable feelings.!
Samanantara (Same/Equal-no-gaps/gaping or Same/Equal-infinite-nothingnesses or Same/Equal-no-aiming) Pratya (potential/ability/supplier/provider/origin) would represent combined multiple startings/origins/connectors. The speed of light ‘c’ is a compromised speed. If mass == solidity × antisolidity == M×W, then energy: E = MWc^2. The ratio of directions of the same quality like an amount of solidity and anti-solidity would change the solidity of a wave. Modern science and Mahayana Buddhism contain a lot of different meanings/interpretations/words for facts. We shouldn’t blame lord Buddha & Arhats, saying that they were not good because they tried to get recognition, etc. Life-faculty (Jivita Indriya) form/Rupa is a momentary quality with action. It provides direction/power/help to other qualities. It would be an extra dimension/aim/faculty in the 6 dimensions of a momentary point that has an ability to provide a vital quality to itself and other forms. Also, intelligence/Buddhi would be an extra faculty/Indriya/arm.
Intelligence/Buddhi is an ‘inner-telling/knowledge-generating/giving’ ability/aim/dimension (faculty/time/dying). Fake intelligence is like spying and stealing information about people without generating/giving inside information. The word Buddhi is similar to ‘Bu+iddhi’ like geo/in/earth/inner + knowledge. Similarly, In+dia is like Bu + d + dia. Life would depend on many levels of intelligence with multiple causes to receive suitable interactions for intentions. We can aim kindness towards attractive desires of others like spontaneous unusual desires to give an imaginary care. Direct expressions of unethical requirements through words or forceful bodily touch can damage ethical personality. Household Humans would need to manage some interactions without physical touch, as a need to avoid attractions. The mind can reduce the influences of attractive evolutionary values and addicted values in us towards interactions. Fast changes of sounds can cause the body to return its tensions. But, the mind can be kind to sounds to reduce that. The challenges and extremes of causality that depend on sacrifices make some people think that causality is a shit. If some people practice detachment, then some lord Buddhas can help them through determinations, stories, plans, etc. Unskillful behaviours deserve to be rejected due to multiple causes. Some people would become a bridge for others. If an addicted body expects many attachments, the mind can be kind to those imaginary expectations to reduce them. Most businesses depend on legal interactions and limits of ethics. Unethical expectations of users should be avoided. Thoughts of disappointment with kindness without feeling sad towards tensions in body parts work against tensions. The body can use avoiding/Virati thought to reduce unusual unsatisfiable actions, and it can try to be satisfied easily. Feelings of separation reduce when we let go of likes by thinking like “when that bond is not here, it’s a big relief.” We can use kindness with disappointment, release tensions by making big reliefs, use ethical limits, to heal the heart. Also, we can let go of things/actions by thinking like “That is leaving me. I can’t stop its death. I’ll die without that.” ‘Not getting up’ term can be added to meditations to reach deep calmness. E.g, “A.. b.. be well. Not getting up at all.”
When memories and recognitions have less power to make fake bad stories, life would feel like an aimless dream.!
- Introduction
This new research area is entirely a new type of mathematical discovery about the origin of the first universe, which was developed—as a theory of mathematical symmetries or as symmetric laws in nature—using the most fundamental laws in the earliest possible universe. Surprisingly, scientific discoveries and Buddhism (Abhidhamma) helped me verify and continue the calculations. The earliest moment of nothingness (the universe’s origin) could have been infinitely nothing as a relatively infinite moment until the symmetric laws made the dimensions in directions. “I wrote a book about the origin of the universe and Buddhist explanations about the universe, in 2020
*(1)”. I researched it based on mathematical interactions of dimensional symmetries and the most fundamental technical aspects of the universe. This analyzes it with a few extensions while introducing a structure for the fundamental waves to compare and explain the Standard Model of Elementary Sub-waves in quantum physics, etc.
I would easily explain the universe’s existence using this fundamental type of mathematics. And the interactions in the calculations explain how they could make Time, length (Planck constants), waves, mass/energy, forces, and elementary sub-waves, including the Higgs Boson, with the possibility of making an atomic structure.
There are almost no motionless places in space as “the space is filled with fluctuations of energy fields/mass called quantum foam *(2)”. “Virtual matter and antimatter appear and disappear in space *(3)”. There are possibilities in the quantum levels that can make the disorder in the universe. And according to the second law of thermodynamics, entropy always increases. The interactions can make irreversible interactions. So, they would make the flow of time irreversible, even if those interactions are related. It seems that Time is an absolute fundamental phenomenon. And space and other energies look like fluctuations of Time between dimensions. Suppose we can understand how all the dimensions are combined mathematically, becoming the fundamental structures and time. In that case, we can easily understand that we don’t need any unscientific explanation to explain the interactions of quantum objects/fields, etc.
The calculation shows how dimensional objects (aims/arms) emerged using dimensional gaps between the six main directions. I write an initial/smallest (0) distance/gap like this +0-0 as it shows a direction without using a distance. Knowing-separation is like creating a separation due to time. I developed the calculation using simple mathematical laws with a natural type of (universal) mathematics that I discovered using symmetries, order, probabilities, etc.
The universe is a process. And that process is almost based on mathematical symmetries, probabilities, dimensions (aims), etc. “Scientists could discover a lot of symmetric quantum interactions experimentally. And they helped scientists to predict the existence of more elementary sub-waves (E.g., The Higgs Boson was proposed in 1964 by Peter Higgs. Discovered in 2012) *(4)”. It suggests that quantum sub-waves must follow the rules of symmetric dimensional entanglements. This mathematical research is about the origin of the universe. And the results of it can help scientists conduct more experiments to find and verify the fundamentals of Quantum Mechanics, knowing, etc.
