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Home » Goodnews Stories Srilankan Expats » Articles » GETHSIE SHANMUGAM: THE STORY OF A SILENT FIGHTER-By Avishka Mario Senewiratne
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GETHSIE SHANMUGAM: THE STORY OF A SILENT FIGHTER-By Avishka Mario Senewiratne

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GETHSIE SHANMUGAM: THE STORY OF A SILENT FIGHTER-By Avishka Mario Senewiratne

GETHSIE SHANMUGAM

Source:Tillthemountainsdisappearams\

“Well, I think you are more suitable somewhere else. I will send you to a much senior priest” said Fr. Noel Perera, the Primary School Principal of St. Joseph’s College to a young teacher who was being interviewed. This was in 1967. The young lady had applied to fill the vacancy of a primary teacher, but since she was unexpectedly asked to meet the Rector of SJC, Fr. W.L.A. Don Peter, she was not sure how her fate was going to change. During this time though there were plenty of lady teachers in the primary school, there was not more than one lady teacher in the Collegiate Section. Fr. Don Peter, being the strict administrator he was, meticulously interviewed her. The young teacher though nervous, was able to perform well in the interview and the next day she was recruited to teach English for the young Josephian teenagers. Fifty years later this young teacher was awarded the prestigious Ramon Magsaysay Prize, Asia’s highest honour, for her services in counselling the downtrodden, the war widows and her humanitarian work for decades. Gethsi Shanmugam, has certainly led an exemplary life. Knowing and associating with her, I could not resist the temptation of writing her story through my personal research and interviews and paying my personal tribute to her at the same time. 

Early Life

Born in Nawalapitiya on December 29, 1934, Gnantheepam ‘Gethsie’ Marina Muthaya (pronounced Muthaiya), was the eldest surviving child of M.S.K. Muthaya and Rebecca Devāsirvadham. She was followed by two sisters and a brother. Being a daughter of the Chief Clerk in a British bungalow, she grew up pro-western. Young Gethsie had a very memorable childhood. However, things were cut short when her mother passed away when Gethsi was barely a teenager.  Things were not easy for her afterwards. However, being a devout Anglican, she had her faith strong and hopes high. She became a mother for her two younger siblings, giving her a firm sense of responsibility from a young age. It was during her teenage years that she learnt about the pain of the poor, the marginalized and those abused or harassed on the basis of race, faith, gender or caste. After finishing her secondary education at CMS Mowbray College, Kandy, young Gethsi decided to pursue in the noble profession of teaching. Two years later in 1956, she passed out as a first-class double trained teacher from the Department of Education. She was specialised in psychology at the same time. 

Gethsie Shanmugam,  1960

Young Gethsie received her first teaching appointment from her own alma mater. During this time, she had to go to Nallur for some training. Over there she met and soon started a passionate relationship with a young man from Jaffna called Muthuwelu Shanmugam. He was a Hindu and she was an Anglican. In 1961 the two of them married in Jaffna. Within a few years, two daughters were born. The four of them lived a very modest and happy life. After the birth of her first child, Gethsie had to give up her teaching. Soon they came and settled in Colombo. It was during this time she joined SJC. 

With her husband 

At the staff of SJC

She often told me of how she learnt the value of discipline during these early years. The reason was the strict but efficient conduct maintained in SJC at that time.  In 1971 one afternoon, Gethsie was called by Fr. Mervyn Weerakkody, the new Rector of SJC. Fr. Weerakkody assigned her to specialise in training English as a second language. This course was for two years. Gethsi would often tell me “I don’t know how good I was as an English teacher. The boys already knew the language better than me! Though I was to teach English, for most of the period we spoke on life education”. She further said, “I learnt to listen to them. They wanted someone to hear them out. Their problems, their stigmas. This inspired me. I knew I had something more than teaching”. It was during this time one of the most respected and celebrated priests who walked in the portals of SJC, made his comeback to the Josephian community. Fr. Justin Perera had inspired generations of old boys, especially in the 1940s and 1950s. Fr. Justin was a master counsellor. 

A man who saved thousands of suicidal lives. He had perfected the art of reading actions and minds. Young Gethsie had found a person who she could relate to. Fr. Justin became a close friend and associate of hers. While he spent all day listening to confessions and counselling, he would teach Gethsie what he had learnt. 

The young Josephians would find great consolation in her presence. She knew the art of talking to the youth. One day, a boy who could not face his family over some issue, ran into Gethsie asking her help. The boy had no where to go. Gethsie let the boy spend a few days in her house assisting his mental wellbeing and finally reconciliating him with his family. She never hesitated to help such helpless boys especially in the boarding who had serious personal issues regarding their identity and other mental traumas. The boys perceived her as an angel for their weariness and they found deep solace through her kind and gentle style of talking and comforting them. Even after her routine school hours she used to spend countless hours helping children. 

She was deeply put to the test when the racial riots occurred after the 1977 General Elections. Gethsie and her family lost their house. They had no where to go until two priests came and picked them up. They were Fr. Quintus Fernando, the Rector of SJC and Fr. Stanley Fernandopulle OMI. The two priests drove their van all around Colombo to pick all the teachers of the minority who were likely to be persecuted and hid them in the College Quarters for priests until the riot settled. What was more surprising was that Fr. Quintus did not take rest until these teachers had proper houses again. Through the intervention of his close friend, Prime Minister Ranasinghe Premadasa, Fr. Quintus was able to purchase a flat for Gethsi and her family. Gethsie continues to live in this same apartment.


Gethsie Shanmugam with Dr. Quintus G. Fernando and Prime Minister Ranasinghe Premadasa in 1978

Gethsi continued her great work and her life took a serious U-Turn when Fr. Quintus asked her to follow a counselling course in psychology at Aquinas. It was during this time she met Fr. Mervyn Fernando, who was trying to establish the Subodhi Institute. 

The kind counsellor 

Fr. Mervyn of Subodhi was a pioneer in the Family Apostolate in Sri Lanka. When he established Subodhi in 1981, Gethsie was one of the very first volunteers. It was here that she started to play a pivotal role in shaping boys and girls from various places in the country. Guiding the youth is far from easy. It is an age where one tends to lose faith and try various things without much thinking or planning. Gethsie had to work with such young boys and girls. But with her self-effacing personality, her love and kindness, along with her sharp mind to read these youth, she was able to help them. With time she mastered the art of counselling and guiding the youth through their personal crises. Sadly, in August 1981, she lost her dear friend Fr. Justin. She, who was at his death bed, was left devastated for a long time.

In July 1983, Gethsie was put to the test again. This was the infamous Black July riots which impacted the entire island, especially the Tamil minority. Racism had raised it ugly head as selfish minds played their political games. Once again Gethsi and all the Tamil teachers were kept safe in the Josephian premises by the then Rector, Fr. Stanley Abeysekera. Schools were closed but these teachers and their families were safely protected. However, the stigma was too hard. Some had lost their homes and all belongings. Many reluctantly decided to leave the country. Gethsie had to make a tough choice as well. Hers was to stay. However, she discerned that her best hour was to come. To guide not just the youth but the marginalised and those victims of oppression. She prematurely retired from teaching in 1983. She once told me, “Avishka, I truly miss that Chapel. I used to kneel down there to be filled by the Spirit and pray for all those who needed me. I had a great bond with that lovely Chapel”.

With Fr. Stanley Abeysekera and Fr. Bonnie Fernandopulle, 1983

However, Fr. Stanley Abeysekera had new plans for her. Fr. Stanley was a true visionary. This was to start a standard scheme for counselling at SJC. The lead resource person for this was Fr. Mervyn Fernando. Gethsie Shanmugam, Sr. Janet Nethasinghe, and Fr. Joseph Benedict Fernando were the other members. This created a much-needed spiritual development in students. Their approach to integral education started to evolve. Gethsie was soon involved in counselling both teachers and students of St. Bridget’s Convent as well. This she continued till the mid-80s. On the other hand, she travelled extensively helping the poor and marginalised with her good friend Fr. Mervyn. With time she received much more training in psychology both locally and overseas. Her involvement with children from the streets and shanties was immense. She always had a way to navigate the lives of those poor girls and boys she met. 


With Fr. Mervyn Fernando in India c. 1980s

With the severe effects of the war in progress, she bravely travelled to the war zones where innocent women and children were mourning and suffering with the loss of their husbands and fathers. She felt empathetic. Her experiences in Colombo were now being tested. Step by step she approached these oppressed people and was able to be their most profound source of consolation. To them she was perceived as a mother of peace and serenity. This was what these poor souls had longed for. With great grit and courage, she was able to convert their sorrow and weariness to hope. She had answers for their countless questions. Soon she compiled a little booklet regarding the war widows and orphans. As a result of this publication, she was recruited as a Senior Programme Officer for the Red Barna, ‘Save the Children’ programme of Norway. 

She collaborated with some renowned psychologists and psychiatrists; and was highly involved in bringing practical solutions to rehabilitate these victims of war. Her steadfast vision was to re-instate hope and the sense of a future to these oppressed people. Her expertise in psychology and experiences before enabled her to fulfil this. With much success in these projects, Gethsie continued to travel to areas where the war was ongoing, risking her life, to lend her hand to the needy. She travelled throughout the Northern and Eastern Provinces. With all her social work in progress she continued to be a dedicated wife and a loving mother to her daughters. Truly, this is the beauty of Gethsie’s life.

Vellor, 1987

Gethsie was deeply interested to foster an early and basic education for the war affected children. While helping their mental health she advocated for child rights and was able to train others to do such social work. Apart from her work, she collaborated with the Batticaloa Organisation ESCO along with other colleagues to establish Snekatheepam. This was a pioneering safe house for children who had been victims of abuse and neglect. In 2004, she had to face a new challenge. Now Gethsi was seventy. The Boxing Day Tsunami had wrecked the lives of thousands in Sri Lanka. She did not hesitate to rehabilitate these victims. With her decades of experiences in hand, she trained eighty government teachers to carry on social work specially to heal minds.

After the war ended Gethsie left Red Barna. But her social work did not end. At 75, she was consulted by others to rehabilitate child soldiers and children physically and sexually abused during the war. She was instrumental in advising the care arrangements for the children of migrant workers. I could go on and on, writing about Gethsie Shanmugam’s service to mankind but it will surely result in a big book! One of her contemporaries at St. Joseph’s, Siva Loganathan, comments on her work as follows,

“As a teacher, the interest & love she bestowed on her students—> many past students continue to keep in touch with her.

Even during the war in Sri Lanka she took the risk of travelleing to affected areas to counsel those under the trauma of the war

Devoted to her family, took great care of her late husband for several years

Many Tamil teachers were “refugees” in the school premises after 1983 rioters.  Her pleasant and mature outlook helped in keeping us calm during that period.”

Though she never expected any reward or awards in appreciation to her work, when the trustees of the Ramon Magsaysay Award announced her as a recipient for the year 2017, those who knew and associated were not surprised at all, for she deserved this award by all means. The foundation of the award said, “…the board of trustees recognises her compassion and courage in working under extreme conditions to rebuild war-scarred lives, her tireless efforts over four decades in building Sri Lanka’s capacity for psychological support, and her deep inspiring humanity in caring for women and children, war’s most vulnerable victims”.

Magsaysay Award Winner 2017

It was a Friday morning in 2018. My friends and I, the Senior Board of Prefects of St. Joseph’s College were to have our weekly meeting with Fr. Anton Ranjith (now Bishop Anton), our Vice-Rector. Soon Fr. Anton briefed us about one of our former teachers who had just been awarded a prestigious prize in Manila. We were to felicitate her at the Prize Giving. I was immediately curious to know about her story. I remember her climbing the stage of the Auditorium to collect her award from Fr. Travis Gabriel. She received a standing ovation! Soon I came to know her personally and was a regular visitor at her apartment in Anderson flats. Her apartment is an open-house. Always with food and drinks for guests like myself and a perfect environment to relax and have a good conversation. Frankly, I always felt her place was an ashram. 

We became closer during the latter days of my research in compiling the “Story of St. Joseph’s College”. This was a very tough period in my life. I was bewildered to decide whether to publish or not to publish what would be my magnum opus (as of now). She taught me to stand my ground when I was to do the right thing despite the fact of how much opposition I would face. I owe a lot to Gethsie Shanmugam for teaching me to live with integrity, dignity and most importantly to be as humble as possible and never to despise people who would oppose me. Forgiveness is very hard, but she taught me that it was the best way of being a true human. Men and women of all ages have a lot to take from the glorious life of Gethsie Shanmugam. She always lived and worked for others, went after her dreams which was to serve others. Truly, she is a role model all of us must emulate. 

avishkamario@gmail.com 

_______________________________________

Special thanks to Robert Crusz and Siva Loganathan.

Reference

Galappatti, Ananda, ‘Gethsie Shanmugam honoured for work with vulnerable Children’s, Medium.com,  2016, retrieved from https://medium.com/@agalappatti/gethsie-shanmugam-honoured-for-work-with-vulnerable-children-in-sri-lanka-3635bdedaaa6

All photographs from the album of Gethsie Shanmugam.

TAGGED:Fr. Noel PereraFr. Stanley AbeysekeraGethsie Shanmugam
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Otherland Galle Opens on Sri Lanka’s Southern Coast With a Locally Built Approach to Hospitality AI-generated illustration based on source material. No authentic photograph of the Otherland Galle property is embedded in this article. Otherland Hotels opened its first property, Otherland Galle, on 12 October 2026, introducing a 66-key lifestyle hotel that brings together accommodation, dining, music and locally curated experiences on Sri Lanka’s southern coast. The opening adds a new hospitality concept to a region known for its beaches, historic Galle Fort and established surf culture, with the hotel’s programme designed to encourage visitors to engage with the wider destination as well as the property. Located on Matara Road, Otherland Galle is approximately 400 metres from Dewata Beach and 2.8 kilometres from Galle Fort, the UNESCO World Heritage Site. The hotel draws on the area’s culinary traditions, creative communities and coastal way of life, positioning local experiences as a central part of its offer rather than an optional addition to a conventional hotel stay. Founded by Rishi Sreedharan, Samarth Gowda and Emanuel Siddhartha in partnership with Beryll Group, Otherland Hotels is built around the philosophy “Never the Same Twice”. Its approach combines private rooms and suites with shared accommodation and communal spaces intended for different kinds of travellers, from couples and groups of friends to solo visitors and culturally curious guests. The co-founders, pictured from left: Emanuel Siddhartha, Rishi Sreedharan and Samarth Gowda. Source photograph: Lanka Business News. A design-led mix of rooms and shared spaces Designed by Studio Camarada, led by Andre Camara, the hotel has been arranged as a series of interconnected spaces rather than a conventional sequence of corridors and separate facilities. Its interiors draw on the colours and materials of the southern coast, including sandy neutrals, ocean blues and earthy tones, alongside rattan, ash, hand-tufted textiles and marble finishes. The 66-key accommodation comprises 24 Ocean Rooms, 25 Terra Rooms, 12 suites and five dormitories. Room sizes range from 27 square metres to the 70-square-metre Patio Suite, while the property also includes rooms designed for guests with disabilities. The mix offers a range of accommodation formats within one property, including shared dormitory options alongside private rooms and suites. At ground level, Bar-kery combines several functions: reception, coffee shop, bakery, aperitivo counter and informal co-working space. Its Vinyl Corner invites guests to browse records and choose music, giving the communal area a more participatory character. Colombo Coffee Company has developed an exclusive signature blend for the hotel. AI-generated illustrative image based on the reported design approach; it is not a photograph of Otherland Galle. The rooftop venue Creatures brings together a restaurant, cocktail bar, infinity pool and music space, with 270-degree views of the Indian Ocean. It is intended to serve as a daytime dining and swimming venue as well as an evening social space, linking the hotel’s food and music programmes with its coastal setting. Sri Lankan flavours, music and a sense of place The food programme is led by Chef Rajeev Kumar and draws on Sri Lankan culinary traditions, alongside international influences and contemporary techniques. Dishes listed for the menu include King Coconut Ceviche, Yellowfin Tuna Tataki, Lankan Fish Cutlets and Devilled Pork Ribs glazed with kithul treacle. A Watalappam Brûlée brings a familiar Sri Lankan dessert into a contemporary format. Arijit Bose leads the cocktail programme, while Aneesha Thapa manages day-to-day operations. Music is another part of the hotel’s identity, with programming across Afro, R&B, folk, funk, jazz fusion, house, techno and electronica. The combination of food, music and shared spaces is intended to make the property relevant to both visitors and people from the surrounding area. Co-founder Samarth Gowda described the approach as one intended to make the hotel feel accessible and personal: > “Otherland Galle should feel like yours from the moment you walk in. Luxury has often come with a sense of distance, with places appearing impressive because they do not feel accessible to everyone. That is not what we are building. Everything here is designed around who you are and how you want to spend your time.” AI-generated illustration of ingredients associated with Sri Lankan culinary traditions; not a photograph of the hotel’s kitchen or menu. The Other Side: experiences created with local communities A key element of the concept is The Other Side, an experiences programme developed in collaboration with local surfers, fishermen, artisans, guides, chefs and musicians. The activities are designed to connect guests with people and places beyond the hotel, while drawing on knowledge and skills already present in the Galle region. The programme includes curry masterclasses, guided walks through Galle Fort and surf lessons at Dewata Beach. Further afield, guests can take whale-watching excursions off Mirissa or kayak through the mangroves of Koggala Lake. Rooftop sunset sessions, arrack tastings, beach cricket and tuk-tuk bar crawls are among the social activities described as part of the offer. This community-led model gives local participants a role in shaping and delivering visitor experiences, rather than presenting the area only as a backdrop for sightseeing. Its longer-term value will depend on how consistently these partnerships are sustained and how directly local contributors benefit from the activity they help create. Co-founder Rishi Sreedharan said: > “At Otherland, curiosity is the operating principle. We measure success by whether guests leave with a real sense of Galle. The surfers, fishermen, chefs and craftspeople who live here have helped build these experiences, and they are the ones bringing them to life.” AI-generated coastal illustration based on the article’s setting; it does not depict a verified view from the property. A new option for visitors to Galle The opening marks the first phase of Otherland Galle’s development. A gym, wellness centre and banquet facilities are planned for a subsequent phase. The property’s initial offer, however, is already structured around more than its room inventory: its communal areas, food and beverage venues, music programme and locally developed activities form a connected hospitality concept. For Sri Lankans abroad planning a visit home, the opening provides another option near Galle, with a programme that brings together coastal recreation, local food, heritage and community knowledge. For the Galle area, the approach places local contributors at the centre of the visitor experience. Whether the model makes a lasting contribution will be measured not only by the facilities it offers, but also by the strength and continuity of those relationships. The launch also reflects a wider interest among culturally curious travellers in experiences that extend beyond accommodation and conventional sightseeing. In Galle, where historic landmarks sit alongside a living coastal culture, the opportunity is to create hospitality that is carefully designed while remaining connected to the people and traditions that give the destination its character. Sources: Lanka Business News; Colombo Times; Hiru News Gold FM; SoulofHospitality. This article was written based on the source https://www.lankabusinessnews.com/otherland-hotels-makes-its-debut-in-galle/ and corroborated by https://colombotimes.net/otherland-hotels-makes-its-debut-in-galle/, https://hirunews.lk/goldfmnews/493932/otherland-galle-opens-with-66-rooms-introduces-dormitories-to-luxury-hotel-mix and https://www.soulofhospitality.com/business/hotel-openings/otherland-hotels-enters-sri-lanka-with-a-new-approach-to-lifestyle-hospitality, kindly email us at info@eLanka.com.au if any information needs to be corrected. Click here to receive your free copy of the eLanka Newsletter twice a week delivered directly to your inbox! At eLanka, we respect the rights of creators. If we have used an image you own and you'd like it removed, please email us at info@elanka.com.au and we’ll handle it promptly. Thanks. eLanka team eLanka Disclaimer Content published on eLanka may be created by the eLanka team, submitted by contributors or third parties, reproduced or adapted from other sources with appropriate source acknowledgement, or provided as promotional/advertising material by our clients. While eLanka takes reasonable care in preparing and publishing content, we do not warrant its completeness or accuracy. Views expressed are those of the respective authors or contributors and do not necessarily represent the views of eLanka. Third-party contributors, content providers and advertisers are responsible for the accuracy of material they supply and for ensuring they hold the necessary rights and permissions for its publication. 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